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An Islamic state (Arabic: الدولة
الإسلامية ad-dawlah
al-islamīyah) is a type of government, in which the primary basis for
government isIslamic religious law (sharia). From the early years of Islam,
numerous governments have been founded as "Islamic", beginning most
notably with the caliphate established after the Islamic prophet Muhammad and
including subsequent governments ruled under the direction of a caliph (meaning
"successor" [to Muhammad]).
However, the term "Islamic state" has taken on a
more specific modern connotation since the 20th century. The concept of the
modern Islamic state has been articulated and promoted by ideologues such as
Abul A'la Maududi, Ayatollah Ruhollah Khomeini,Israr Ahmed, and Sayyid Qutb.
Like the earlier notion of the caliphate, the modern Islamic state is rooted in
Islamic law. It is modeled after the rule of Muhammad. However, unlike
caliph-led governments which were imperial despotisms or monarchies (Arabic:
malik), a modern Islamic state can incorporate modern political institutions
such as elections, parliamentary rule, judicial review, and popular
sovereignty.
Today, many Muslim countries have incorporated Islamic law,
wholly or in part, into their legal systems. Certain Muslim states have
declared Islam to be their state religion in their constitutions, but do not
apply Islamic law in their courts. Islamic states which are notIslamic
monarchies are usually referred to as Islamic republics.The term caliphate
refers to the first system of government established by Muhammad in 622 CE,
under the Constitution of Medina. It represented the political unity of the
MuslimUmmah (nation), although it did not always incorporate the full religious
community of Muslims (for example, Khawarijites and Shia). It was subsequently
led by Muhammad's disciples who were known as the Rightly Guided (Rashidun)
Caliphs (632-661 CE). The Arabian Empire significantly expanded under the
Umayyad Caliphate (661-750) and theAbbasid Caliphate (750-1258).The term
caliphate refers to the first system of government established by Muhammad in
622 CE, under the Constitution of Medina. It represented the political unity of
the MuslimUmmah (nation), although it did not always incorporate the full
religious community of Muslims (for example, Khawarijites and Shia). It was
subsequently led by Muhammad's disciples who were known as the Rightly Guided
(Rashidun) Caliphs (632-661 CE). The Arabian Empire significantly expanded
under the Umayyad Caliphate (661-750) and theAbbasid Caliphate (750-1258).
§The Essence of Islamic governments[edit]
The essence or guiding principles of an Islamic government
or Islamic state, is the concept of Al-Shura. Different scholars have different
understandings or thoughts, with regard to the concept al-Shura. However, most
Muslim scholars are of the opinion that Islamic al-Shura should consist of:[1]
Meeting or consultation, that follows the teachings of
Islam.
Consultation following the guidelines of the Quran and
Sunnah.
There is a leader elected among them to head the meeting.
The discussion should be based on mushawarah and mudhakarah.
All members are given fair opportunity to voice out their
opinions.
The issue should be of maslahah ammah or public interest.
The voices of the majority are accepted, provided it does
not violate the teachings of the Quran or Sunnah.
Muhammad himself respected the decision of the shura
members. He is the champion of the notion of al-Shura, and this was illustrated
in one of the many historical events, such as in the Battle of Khandaq (Battle
of the Trench), where Muhammad was faced with two decisions, i.e. to fight the
invading pagan Arab armies outside of Medina or wait until they enter the city.
After consultation with the sahabah (companions), it was suggested by Salman
al-Farsi that it would be better if the Muslims fought the unbelievers within
Medina by building a big ditch on the northern periphery of Medina to prevent
the enemies from entering Medina. This idea was later supported by the majority
of the sahabah, and thereafter Muhammad also approved it.
The reason why Muhammad placed great emphasis on the
agreement of the decision of the shura was because the majority of opinion (by
the sahabah) is better than the decision made by one individual.
§Revival and abolition of the Ottoman Caliphate[edit]
Main article: Ottoman Caliphate
The Ottoman Sultan, Selim I (1512–1520) reclaimed the title
of caliph, which had been in dispute and asserted by a diversity of rulers and
"shadow caliphs" in the centuries of the Abbasid-Mamluk Caliphate
since the Mongols' sacking of Baghdad and the killing of the last Abbasid
Caliph in Baghdad, Iraq 1258.
The Ottoman Caliphate as an office of the Ottoman Empire was
abolished under Mustafa Kemal Atatürk in 1924 as part of Atatürk's Reforms.
This move was most vigorously protested in India, as Gandhi and Indian Muslims
united behind the symbolism of the Ottoman Caliph in the Khilafat (or
"Caliphate") Movement, which sought to reinstate the Caliph deposed
by Atatürk. The Khilafat Movement leveraged the Ottoman political resistance to
the British Empire, and this international anti-imperial connection proved to
be a galvanizing force during India's nascent nationalism movement of the early
1900s, for Hindus and Muslims alike, even though India was far from the seat of
the Ottoman Caliphate in Istanbul.
§The modern Islamic state[edit]
§Origins in 20th-century nationalist and anti-imperialist
movements[edit]
See also: Abul A'la Maududi
"The very term, 'Islamic State', was never used in the
theory or practice of Muslim political science, before the twentieth century,"
a Pakistani scholar wrote,[2] and western scholars of Islam agree.[3]
The modern conceptualization of the "Islamic
state" is attributed to Abul A'la Maududi (1903–1979), a Pakistani Muslim
theologian who founded the political party Jamaat-e-Islamiand inspired other
Islamic revolutionaries such as Ayatollah Ruhollah Khomeini.[4] Abul A'la
Maududi's early political career was influenced greatly by anti-colonial
agitation in India, especially after the tumultuous abolition of the Ottoman
Caliphate in 1924 stoked anti-British sentiment.[5]
The Islamic state was perceived as a "third way"
between the rival political systems of democracy and socialism (see also
Islamic Modernism).[6] Maududi's seminal writings onIslamic economics argued as
early as 1941 against free-market capitalism and socialist state intervention
in the economy, similar to Mohammad Baqir al-Sadr's later Our Economics written
in 1961. Maududi envisioned the ideal Islamic state as combining the democratic
principles of electoral politics with the socialist principles of concern for
the poor.[7]
§Islamic states today[edit]
Islamic states (dark green), states where Islam is the
official religion (light green), secular states (blue) and other (orange),
among countries with a Muslim majority.
Today, many Muslim countries have incorporat
Economics written in 1961. Maududi envisioned the ideal
Islamic state as combining the democratic principles of electoral politics with
the socialist principles of concern for the poor.[7]
§Islamic states today[edit]
Islamic states (dark green), states where Islam is the
official religion (light green), secular states (blue) and other (orange),
among countries with a Muslim majority.
Today, many Muslim countries have incorporated Islamic law,
wholly or in part, into their legal systems. Certain Muslim states have
declared Islam to be their state religion in their constitutions, but do not
apply Islamic law in their courts. Islamic states which are not Islamic
monarchies are usually referred to as Islamic republics,[8] including the
Islamic Republics of Pakistan, Iran[9] and Afghanistan.[10] Pakistan adopted
the title under the constitution of 1956.Mauritania adopted it on 28 November
1958. Iran adopted it after the 1979 Revolution that overthrew the Pahlavi dynasty.
In Iran, the form of government is known as "Guardianship of the Islamic
Jurists". Afghanistan was run as an Islamic state ("Islamic State of
Afghanistan") in the post-communist era since 1992 but then de facto by
the Taliban("Islamic Emirate of Afghanistan") in areas controlled by
them since 1996, and after the 2001 overthrow of the Taliban the country is
still known as the "Islamic Republic of Afghanistan". Despite the
similar name, the countries differ greatly in their governments and laws.
Pan-Islamism is a form of religious nationalism within
political Islam which advocates the unification of the Muslim world under a
single Islamic state, often described as a caliphate.
The Libyan interim Constitutional Declaration as of 3 August
2011 declared Islam to be the official religion of Libya.
§Iran[edit]
Leading up to the Iranian Revolution of 1979, many of the
highest-ranking clergy in Shia Islam held to the standard doctrine of the
Imamate, which allows political rule only by Muhammad or one of his true
successors. They were opposed to creating an Islamic state (see Ayatollah
Ha'eri Yazdi (Khomeini's own teacher), Ayatollah Borujerdi, Grand Ayatollah
Shariatmadari, and Grand Ayatollah Abu al-Qasim al-Khoei).[11] Contemporary
theologians who were once part of the Iranian Revolution also became
disenchanted and critical of the unity of religion and state in the Islamic
Republic of Iran, are advocating secularization of the state to preserve the
purity of the Islamic faith (see Abdolkarim Soroushand Mohsen Kadivar).[12]
§Pakistan[edit]
Pakistan was created as a separate state for Indian Muslims
in British India in 1947, and followed the parliamentary form of democracy. In
1949, the first Constituent Assembly of Pakistan passed the Objectives
Resolution which envisaged an official role for Islam as the state religion to
make sure any future law should not violate its basic teachings. On the whole,
the state retained most of the laws that were inherited from the British legal
code that had been enforced by the British Raj since the 19th century. In 1956,
the elected parliament formally adopted the name "Islamic Republic of
Pakistan", declaring Islam as the official religion.
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