Sunday, 15 February 2015

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Biographies Of The Rightly-Guided Caliphs [Sirat-Ul Khulafa]. The four Rightly guided Caliphs (Khaliph's) Abu Bakr As-Sideeq, Umar ibn Al-Khattaab, Uthmaan Ibn 'Affaan and Ali Ibn Abi Taalib. The Biography of Umar Ibn Abdel-Azeez who is regarded as one of the Rightly Guided Khaliphs is also included in this book.
Many books have been written about the life of the Prophet Muhammad (SAW). In writing this book, the author had a specific objective. He used the life of the Prophet (SAW) to go onto depth about the Prophet (SAW) many historians only touched on the various aspects of his life. This book goes into detail and provides reasons and explanations for whatever took place. It is a blend of modern analysis and ancient detail. Its objective is to nurture faith, purify characters and fan the struggle to embrace the truth and be faithful to it.
Taken from the famous works of Ibn Katheer al Bidayah wan-Nihayah (The Beginning and the End) which is a great work of the famous Muslim historian Ibn Kathir. The stories of the prophets and all the events in their lives have been supported by the Qur'anic Verses and the Sunnah (traditions) of the Prophet (S). Wherever it was necessary, other sources have also been reported for the sake of historical accounts, but on such places a comparative study has been made to prove the authenticity of the sources. The systemic narratives of the Stories of the Prophets have been written in chronological order which renders a historical style to the book.

The Prophet Muhammad, upon him be peace, is the most excellent example as father and husband. He was very kind and tolerant towards his wives. They could not envisage life, without him.. He was the perfect head of family, managing many women with ease, being a lover of their hearts, an instructor of their minds, an educator of their souls, he never neglected the affairs of the nation nor compromised his duties.

An example of the criticism occurred in Rajgarh during the viceroyalty of John Lawrence between 1858-69. At that time, the ruling Rajput chief of Rajgarh began to follow Islamic traditions, infuriating his Hindu peers to such an extent that he chose to abdicate the royal throne. A subsequent inquiry determined that he had been a good ruler and that his subjects had been satisfied with his rule. A year later, the former ruler declared the Kalima (Muslim affirmation of embracing Islam) and renounced the Hindu faith. This case established for the British Raj the precedent that no leader or ruler can be replaced simply because of his change of creed. Regardless of the feelings of his peers, it was the quality of his rule that mattered.[7]
There is also recorded instances of recent conversions of Rajputs to Islam in Western Uttar Pradesh, Khurja tahsil of Bulanshahr.[8]
But despite the difference in faith, where the question has arisen of common Rajput honour, there have been instances where both Muslim and Hindu Rajputs have united together against threats from external ethnic groups.[9]

Islamic gallery.
Many Rajput clans were converted to Islam during the early 12th century. Rajputs converted to Islam due to many reasons including economic duress,[3][full citation needed] pragmatism and patronage such as social mobility among the Muslim ruling elite or for relief from Jazia taxes for being a non-Muslim ( Dhimmi ),[3][full citation needed][4] as a socio-cultural process of diffusion and integration over an extended period of time into the sphere of the dominant Muslim civilization and global polity at large.[4] whereas some conversions also took place for political reasons. The Delhi Sultanate and later Mughal dynasty encouraged the martial Rajput clans to convert to Islam. Conversions to Islam continued into the 19th century period of the British Raj.
The fact of subsequent conversion to other faiths, did not deprive them of this heritage; just as the Greeks, after their conversion to Christianity, did not lose pride in the mighty achievements of their ancestors, of the Italians in the great days of the Roman Republic and early empire... Christians, Jews, Parsees, Moslems. Indian converts to these religions never ceased to be Indian on account of a change of their faith ..

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